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There are different stories behind the reason he was killed by the Goddess, but it was his dying wish to name the place where he was killed after him. Often, Kolhapur is also referred as (Dakshin in Hindi means South, Kashi is a holy city in Northern India) due to its rich religious history.Origin of name According to the myth, Kolhapur was named after the demon Kolhasur. Kolhapur is sometimes found spelled as Colapore. After India's independence in 1947, the Maharaja of Kolhapur acceded to the Dominion of India on 14 August 1947 and merged with Bombay State on 1 March 1949. The state was annexed by the British in the 19th century.

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In his reign he promoted cost free education to people of all castes and fought against untouchability. One of the prominent Kings was Rajarshi Shahu Maharaj. The Maratha throne was then governed by descendants of Tarabai.

Main article:The was established by in 1707 because of the succession dispute over the Maratha kingship. In 1052 CE, following the, the victor, Rajendra Chola II, marched on to Kolhapur and there he erected a jayastambha (victory pillar).Between 11 CE, the to Lord was built by the kings, Chola, and in Khidrapur, Kolhapur. Kings and nobles of the Shilahara dynasty such as who succeeded Bhoja I, were disciples of Maghanandi.Kolhapur was the site of intense confrontation between rulers of the and the rulers of the, and his younger brother. Maghanandi is also known as Siddhanta-chakravarti, that is, the great master of the scriptures. Jain temples in and around Kolhapur from this era are called Gonka-Jinalya, after the king.Around 1055 CE, during the reign of (Shilahara dynasty), a dynamic (spiritual guide) named Maghanandi (Kolapuriya), founded a religious institute at the Rupanarayana Jain temple. Gonka then built a temple to Lord, the twenty-second Jain (enlightened being). An inscription at Teradal states that the king (1020 - 1050 CE) was bitten by a snake then healed by a monk. This branch continued to hold the Southern Maharashtra from circa 940 to 1220.From 940 to 1212 CE, Kolhapur was the centre of power of the dynasty. They had used Kannada as the official language as can seen from their inscriptions. Later they acknowledged the suzerainty of the later Chalukya for some time. This branch rose to power the latter part of the Rashtrakuta rule and so, unlike the kings of the other two branches, those of this branch do not mention the genealogy of the Rashtrakutas even in their early grants. Even though the capital was shifted to Kolhapur, Karhad retained its significance during the Shilahara period. Later, although the capital was shifted to Kolhapur, some of their grants mention Valavada, and the hill fort of Pranalaka or Padmanala,(Panhala) as the places of royal residence. Hence sometimes they are referred as 'Shilaharas of Karad'. One of the many titles used by the Shilaharas was Tagarapuravaradhisvara, supreme sovereign ruler of Tagara.The first capital of the Shilaharas was probably at Karad during the reign of Jatiga-II as known from their copper plate grant of Miraj and 'Vikramankadevacharita' of Bilhana. They carried the banner of golden Garuda. Like their relatives of the northern branch of Konkan, the Shilaharas of Kolhapur claimed to be of the lineage of the Vidyadhara Jimutavahana. Their family deity was the goddess Ambabai, whose blessing they claimed to have secured in their copperplate grants (Mahalakshmi-labdha-vara-prasada). They ruled over southern the modern districts of, Kolhapur and Belagavi. Here the always dwells.' The famous is also located in the Kolhapur.Kolhapur is famous in west Maharashtra for religious accounts.Medieval era The family at Kolhapur was the latest of the three and was founded about the time of the downfall of the Rashtrakuta Empire. There is a great place of pilgrimage named Kollapura in the southern country. Still I am now telling something out of My affection to My. In the text, says,'O King of Mountains! Radio Mirchi Murga Marathi Kolhapur is noted as a place of Kollamma worship. Hindu goddess Scriptural records Kolhapur is mentioned in the Devi Gita, the final and key chapter of the, a special text of.